Cold years, witch years? Scotland’s witch panics and the Little Ice Age

Title card reading Cold years, witch years? 3,840 people accused of witchcraft, 1563 to 1736. Did the panics follow the cold? Beside it, a dark blue-grey map of Scotland with glowing red circles where the accused lived, densest around Edinburgh, and a small bar chart of accusations by year.

In 1590 a group of East Lothian men and women were accused of raising storms against the king’s ship. Over the next century and a half Scotland accused 3,840 people of witchcraft. Were the great panics born of cold, hungry years? I set every recorded accusation against five centuries of European temperature to find out.

There is a famous idea about the European witch-hunts: that they followed the weather. The Little Ice Age brought cold years, failed harvests and hunger, and frightened communities looked for someone to blame. Historians such as Wolfgang Behringer and the economist Emily Oster have made the case for continental Europe, and it is a powerful, memorable story.

Scotland is a good place to test it. The Survey of Scottish Witchcraft, built at the University of Edinburgh, records nearly every known accusation between 1563 and 1736, usually with a date and often with a place. I joined it to Wikidata to put 3,133 of the named accused on a map, and set the yearly totals beside a reconstruction of European temperature that runs back to 1500. For contrast, I also take a quick look at Lancashire’s most famous witches, at Pendle.

A hunt that came in bursts

In a typical year Scotland accused only a handful of people: the median year saw 5, and 33 years saw none at all. Then, every so often, the numbers exploded. The worst year, 1649, saw 565 people accused. The five panics that historians name, 1590 to 1591, 1597, 1628 to 1631, 1649 to 1650 and 1661 to 1662, cover just 11 of 174 years, yet they hold 57% of all dated accusations.

Bar chart of people accused of witchcraft in Scotland each year from 1563 to 1736, with tall red spikes in the five panic periods and the highest bar in 1649, above a second bar chart of European annual temperature anomalies in blue and orange that shows no matching pattern.
People accused each year (red: the five panics), above the European annual temperature for the same year, blue colder and orange warmer than average.

Look at the two panels together and the problem for the cold theory is already visible. The tall red spikes do not line up with runs of blue.

The Lowlands, not the Highlands

The map is just as striking. Accusations piled up around the Firth of Forth: 54% of mapped accused lived within 50 km of Edinburgh. Three counties, East Lothian (then Haddingtonshire), Fife and Midlothian, account for 42% of accused with a recorded county. The single place with most accused is the town of Haddington, with 218. The Highlands and Islands are almost empty in the record.

Map of Scotland with red circles for every place where people accused of witchcraft lived, sized by number, and black dots for recorded executions; a dense red cloud covers the Lothians and Fife inside a dashed 50 km circle around Edinburgh, with smaller clusters around Aberdeen, Moray, Ayrshire, Dumfries, Orkney and Shetland.
Where the accused lived. Circles are sized by the number of accused at each place; black dots show recorded executions; the dashed ring is 50 km from Edinburgh.

Each panic had its own heartland. The 1597 hunt was centred on Aberdeenshire and Fife, with only 31% of its accused near Edinburgh. The two largest, 1649 to 1650 and 1661 to 1662, swept through the Lothians. In the quieter years between, accusations were scattered much more widely.

Six small maps of Scotland showing where accused witches lived in each of the five panics and in all other years: 124 people in 1590 to 1591 around East Lothian, 130 in 1597 around Aberdeen and Fife, 396 in 1628 to 1631, 845 in 1649 to 1650 and 686 in 1661 to 1662 concentrated in the Lothians, and 1,640 in other years spread more widely.
Five panics, five geographies. Each map shows the named accused in one panic; the last shows all the other years.

Did the cold come first?

Here is the test. If cold set off the panics, the years when they began, or the years just before, should be colder than usual. There are two traps. There are only five panics, and both temperature and accusations run in streaks, which makes coincidences look far more convincing than they are. So instead of trusting standard statistics, I compared the real panics with 20,000 sets of five years picked at random from the same period.

Three line charts of average temperature in the five years before and after the start of the five panics, for annual, winter and summer temperature, each with a grey band showing the range expected from random years; the lines stay inside the bands, with mild winters at the onset.
Average temperature around the start of the five panics (dots), against the range for five random years (grey band).

The onset years were not cold. Their annual temperature averaged +0.04 °C against the period’s mean, comfortably inside what chance produces, and their winters were mild (+0.47 °C). Only two of the five onset years were colder than average. The Restoration panic of 1661 began in one of the warmest years of the whole period: the 172nd coldest of 174.

The cold years were not the witch years.

I then checked every year, not just the panics: five seasons, temperature in the same year and up to two years before, with and without the slow long-term trend. That is 30 correlations, and none of them passes the usual 5% test once the streakiness is accounted for. The coldest tenth of years actually saw fewer accusations than their share (5.6% against 9.8%). Decade by decade there is a faint tilt towards more accusations in colder decades, but it is well within chance, and it flips the other way if you leave out the warm, quiet eighteenth century.

Scatter chart of people accused in each decade from the 1570s to the 1720s against the decade's mean European temperature, on a log scale; the busiest decades, the 1640s and 1660s, sit in the middle of the temperature range and the coldest decade, the 1690s, had 112 accusations.
People accused in each decade against how warm the decade was. The busiest decades were not the coldest.

There is one hint worth recording honestly. The summer before a panic averaged −0.28 °C, and four of the five were cooler than average. A cold summer means a poor harvest, so this is exactly where the theory would expect a signal. On its own it would pass a conventional test. But I looked at 30 combinations of season and timing, and random dates produce something at least this striking 25% of the time. It is a lead for someone with Scottish harvest records, not a finding.

Who they were

Of the named accused whose sex is known, 85% were women, in panic years and quiet years alike. Where it is recorded, most were married or widowed and of middling or lower status; the median recorded or estimated age is 45. What happened to them is often lost. For 2,687 of the 3,212 named accused no outcome survives. Of the 525 whose fate is known, 248 (47%) were executed, most often strangled and then burned.

Horizontal bar chart of outcomes for named accused: 248 executed, 90 acquitted or released, 90 fled or declared fugitive, 36 other punishment, 36 action dropped, 25 guilty with no sentence recorded, 2,310 with a trial but no recorded outcome and 377 with no trial in the record.
What the record says happened to the named accused. For most, the outcome is simply not recorded.

These were real people, and the interactive map lists them by name, with links to their case records in the Survey. I would rather a reader met Helen Lausone or Euphame Haliburton of Haddington than another anonymous dot.

And Pendle?

Lancashire’s Pendle witches of 1612 are England’s best-known witch trial: 12 people accused and 10 hanged. In Scotland that year the Survey records 10 accusations, a quiet year. England produced notorious single trials. Scotland, where local church courts gathered accusations and the Privy Council issued commissions to try them, produced panics that could sweep up hundreds in a season, and the weather does not seem to explain when they came.

How I did this

The accusations come from the Survey of Scottish Witchcraft’s database export (CC BY 4.0). Its files have no header row, so I inferred the column names by checking their contents. I counted unnamed groups, such as “3 unnamed witches”, by the number given, and dated each case by its case date. Places come from Wikidata, which links 3,133 of 3,212 named accused to a residence with coordinates: a parish or settlement centre, not a house.

Temperature is the European seasonal reconstruction by Jürg Luterbacher, Elena Xoplaki and colleagues, from the NOAA paleoclimate archive. It covers European land as a whole, not Scotland, which sits at its north-western edge; that is the biggest limit on this test. Every p-value respects the streakiness of the data: I shifted the series against each other, drew random sets of panic years, or built random series with the same rhythms. With only five panics the test can catch a strong, consistent cold effect, but not a subtle one.

Notes and sources

  • Accusations: Goodare, J., Martin, L., Miller, J. and Yeoman, L. 2003, The Survey of Scottish Witchcraft, 1563 to 1736, University of Edinburgh (CC BY 4.0). Online: witches.hca.ed.ac.uk.
  • Places: Wikidata items for accused witches with Survey identifiers and residences (CC0).
  • Temperature: Luterbacher, J. et al. 2006, European Seasonal Temperature Reconstructions, IGBP PAGES/World Data Center for Paleoclimatology Data Contribution Series 2006-060, NOAA/NCDC Paleoclimatology Program; Luterbacher et al. 2004, Science 303, 1499 to 1503; Xoplaki et al. 2005, Geophysical Research Letters 32, L15713.
  • Background: Behringer, W. 1999, Climatic change and witch-hunting, Climatic Change 43, 335 to 351; Oster, E. 2004, Witchcraft, weather and economic growth in Renaissance Europe, Journal of Economic Perspectives 18(1), 215 to 228.
  • Pendle: Wikipedia, Pendle witches (CC BY-SA 4.0).
  • Paper, data and code: Zenodo and GitHub.
  • I wrote the text, with drafting and editing assistance from Claude (Anthropic), which also helped prepare the analysis code. I reviewed and checked all text and results.